Readings at Mass Sunday 19th December 2021

Sunday 19 December 2021

4th Sunday of Advent 

Liturgical Colour: Violet.

Readings at Mass


Entrance Antiphon
Cf. Is 45: 8

Drop down dew from above, you heavens,
and let the clouds rain down the Just One;
let the earth be opened and bring forth a Saviour.


Collect

Pour forth, we beseech you, O Lord,
your grace into our hearts,
that we, to whom the Incarnation of Christ your Son
was made known by the message of an Angel,
may by his Passion and Cross
be brought to the glory of his Resurrection.
Who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.


First reading
Micah 5:1-4 ·
He will stand and feed his flock with the power of the Lord

The Lord says this:

But you, Bethlehem Ephrathah,
the least of the clans of Judah,
out of you will be born for me
the one who is to rule over Israel;
his origin goes back to the distant past,
to the days of old.
The Lord is therefore going to abandon them
till the time when she who is to give birth gives birth.
Then the remnant of his brothers will come back
to the sons of Israel.
He will stand and feed his flock
with the power of the Lord,
with the majesty of the name of his God.
They will live secure, for from then on he will extend his power
to the ends of the land.
He himself will be peace.


Responsorial Psalm
Psalm 79(80):2-3,15-16,18-19

Lord, make us turn to you; let us see your face and we shall be saved.

O shepherd of Israel, hear us,
shine forth from your cherubim throne.
O Lord, rouse up your might,
O Lord, come to our help.

Lord, make us turn to you; let us see your face and we shall be saved.

God of hosts, turn again, we implore,
look down from heaven and see.
Visit this vine and protect it,
the vine your right hand has planted.

Lord, make us turn to you; let us see your face and we shall be saved.

May your hand be on the man you have chosen,
the man you have given your strength.
And we shall never forsake you again;
give us life that we may call upon your name.

Lord, make us turn to you; let us see your face and we shall be saved.


Second reading
Hebrews 10:5-10 ·
God, here I am! I am coming to obey your will

This is what Christ said, on coming into the world:

You who wanted no sacrifice or oblation,
prepared a body for me.
You took no pleasure in holocausts or sacrifices for sin;
then I said,
just as I was commanded in the scroll of the book,
‘God, here I am! I am coming to obey your will.’

Notice that he says first: You did not want what the Law lays down as the things to be offered, that is: the sacrifices, the oblations, the holocausts and the sacrifices for sin, and you took no pleasure in them; and then he says: Here I am! I am coming to obey your will. He is abolishing the first sort to replace it with the second. And this will was for us to be made holy by the offering of his body made once and for all by Jesus Christ.


Gospel Acclamation
Luke 1:38

Alleluia, alleluia!
I am the servant of the Lord:
may his will for me be done.
Alleluia!


Gospel
Luke 1:39-45
Why should I be honoured with a visit from the mother of my Lord?

Mary set out and went as quickly as she could to a town in the hill country of Judah. She went into Zechariah’s house and greeted Elizabeth. Now as soon as Elizabeth heard Mary’s greeting, the child leapt in her womb and Elizabeth was filled with the Holy Spirit. She gave a loud cry and said, ‘Of all women you are the most blessed, and blessed is the fruit of your womb. Why should I be honoured with a visit from the mother of my Lord? For the moment your greeting reached my ears, the child in my womb leapt for joy. Yes, blessed is she who believed that the promise made her by the Lord would be fulfilled.’


Prayer over the Offerings

May the Holy Spirit, O Lord,
sanctify these gifts laid upon your altar,
just as he filled with his power the womb of the Blessed Virgin Mary.
Through Christ our Lord.


Communion Antiphon
Is 7: 14

Behold, a Virgin shall conceive and bear a son;
and his name will be called Emmanuel.


Prayer after Communion

Having received this pledge of eternal redemption,
we pray, almighty God,
that, as the feast day of our salvation draws ever nearer,
so we may press forward all the more eagerly
to the worthy celebration of the mystery of your Son’s Nativity.
Who lives and reigns for ever and ever.


For practical reasons, the readings at Mass are relatively short while the First Readings in the Office of Readings are longer. Here, for your private study, are passages from the Office of Readings that contain the readings you have just heard at Mass.

Micah 4:14-5:7
The Messiah will be peace

Now look to your fortifications, Fortress.
They have laid siege against us;
with a rod they strike on the cheek
the judge of Israel.
But you, Bethlehem Ephrathah,
the least of the clans of Judah,
out of you will be born for me
the one who is to rule over Israel;
his origin goes back to the distant past,
to the days of old.
The Lord is therefore going to abandon them
till the time when she who is to give birth gives birth.
Then the remnant of his brothers will come back
to the sons of Israel.
He will stand and feed his flock
with the power of the Lord,
with the majesty of the name of his God.
They will live secure, for from then on he will extend his power
to the ends of the land.
He himself will be peace.
He will deliver us from Assyria should it invade our country,
should it set foot inside our frontiers.

As for Assyria, should it invade our country,
should it set foot on our soil,
we will raise seven shepherds against it,
eight leaders of men;
they will shepherd Assyria with the sword,
and the land of Nimrod with the sword blade.

Then among the many peoples,
the remnant of Jacob will be
like a dew from the Lord,
like raindrops on the grass,
putting no hope in men,
expecting nothing from mankind.
Then among the many peoples,
the remnant of Jacob will be
like a lion among beasts of the forest,
like a young lion among flocks of sheep
trampling as he goes,
mangling his prey which no one takes from him.

Hebrews 10:1-18

Since the Law has no more than a reflection of these realities, and no finished picture of them, it is quite incapable of bringing the worshippers to perfection, with the same sacrifices repeatedly offered year after year. Otherwise, the offering of them would have stopped, because the worshippers, when they had been purified once, would have no awareness of sins. Instead of that, the sins are recalled year after year in the sacrifices. Bulls’ blood and goats’ blood are useless for taking away sins, and this is what he said, on coming into the world:

You who wanted no sacrifice or oblation,
prepared a body for me.
You took no pleasure in holocausts or sacrifices for sin;
then I said,
just as I was commanded in the scroll of the book,
‘God, here I am! I am coming to obey your will.’

Notice that he says first: You did not want what the Law lays down as the things to be offered, that is: the sacrifices, the oblations, the holocausts and the sacrifices for sin, and you took no pleasure in them; and then he says: Here I am! I am coming to obey your will. He is abolishing the first sort to replace it with the second. And this will was for us to be made holy by the offering of his body made once and for all by Jesus Christ.
All the priests stand at their duties every day, offering over and over again the same sacrifices which are quite incapable of taking sins away. He, on the other hand, has offered one single sacrifice for sins, and then taken his place forever, at the right hand of God, where he is now waiting until his enemies are made into a footstool for him. By virtue of that one single offering, he has achieved the eternal perfection of all whom he is sanctifying. The Holy Spirit assures us of this; for he says, first:

This is the covenant I will make with them
when those days arrive;

and the Lord then goes on to say:

I will put my laws into their hearts
and write them on their minds.
I will never call their sins to mind,
or their offences.

When all sins have been forgiven, there can be no more sin offerings.

Copyright © 1996-2021 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. Text of the Psalms: Copyright © 1963, The Grail (England). Used with permission of A.P. Watt Ltd. All rights reserved.