1st Sunday of Lent
Liturgical Colour: Violet.
Entrance Antiphon
Cf. Ps 90: 15-16
When he calls on me, I will answer him;
I will deliver him and give him glory,
I will grant him length of days.
Collect
Grant, almighty God,
through the yearly observances of holy Lent,
that we may grow in understanding
of the riches hidden in Christ
and by worthy conduct pursue their effects.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
First reading
Deuteronomy 26:4-10 ·
The creed of the Chosen People
Moses said to the people: ‘The priest shall take the pannier from your hand and lay it before the altar of the Lord your God. Then, in the sight of the Lord your God, you must make this pronouncement:
‘“My father was a wandering Aramaean. He went down into Egypt to find refuge there, few in numbers; but there he became a nation, great, mighty, and strong. The Egyptians ill-treated us, they gave us no peace and inflicted harsh slavery on us. But we called on the Lord, the God of our fathers. The Lord heard our voice and saw our misery, our toil and our oppression; and the Lord brought us out of Egypt with mighty hand and outstretched arm, with great terror, and with signs and wonders. He brought us here and gave us this land, a land where milk and honey flow. Here then I bring the first-fruits of the produce of the soil that you, the Lord, have given me.”
‘You must then lay them before the Lord your God, and bow down in the sight of the Lord your God.’
Responsorial Psalm
Psalm 90(91):1-2,10-15
Be with me, Lord, when I am in trouble.
He who dwells in the shelter of the Most High
and abides in the shade of the Almighty
says to the Lord: ‘My refuge,
my stronghold, my God in whom I trust!’
Be with me, Lord, when I am in trouble.
Upon you no evil shall fall,
no plague approach where you dwell.
For you has he commanded his angels,
to keep you in all your ways.
Be with me, Lord, when I am in trouble.
They shall bear you upon their hands
lest you strike your foot against a stone.
On the lion and the viper you will tread
and trample the young lion and the dragon.
Be with me, Lord, when I am in trouble.
His love he set on me, so I will rescue him;
protect him for he knows my name.
When he calls I shall answer: ‘I am with you,’
I will save him in distress and give him glory.
Be with me, Lord, when I am in trouble.
Second reading
Romans 10:8-13 ·
The creed of the Christian
Scripture says: The word (that is the faith we proclaim) is very near to you, it is on your lips and in your heart. If your lips confess that Jesus is Lord and if you believe in your heart that God raised him from the dead, then you will be saved. By believing from the heart you are made righteous; by confessing with your lips you are saved. When scripture says: those who believe in him will have no cause for shame, it makes no distinction between Jew and Greek: all belong to the same Lord who is rich enough, however many ask his help, for everyone who calls on the name of the Lord will be saved.
Gospel Acclamation
Matthew 4:4
Praise to you, Lord Jesus Christ, king of endless glory!
No one lives on bread alone,
but on every word that comes from the mouth of God.
Praise to you, Lord Jesus Christ, king of endless glory!
Gospel
Luke 4:1-13
The temptation in the wilderness
Filled with the Holy Spirit, Jesus left the Jordan and was led by the Spirit through the wilderness, being tempted there by the devil for forty days. During that time he ate nothing and at the end he was hungry. Then the devil said to him, ‘If you are the Son of God, tell this stone to turn into a loaf.’ But Jesus replied, ‘Scripture says: Man does not live on bread alone.’
Then leading him to a height, the devil showed him in a moment of time all the kingdoms of the world and said to him, ‘I will give you all this power and the glory of these kingdoms, for it has been committed to me and I give it to anyone I choose. Worship me, then, and it shall all be yours.’ But Jesus answered him, ‘Scripture says:
You must worship the Lord your God,
and serve him alone.’
Then he led him to Jerusalem and made him stand on the parapet of the Temple. ‘If you are the Son of God,’ he said to him ‘throw yourself down from here, for scripture says:
He will put his angels in charge of you
to guard you,
and again:
They will hold you up on their hands
in case you hurt your foot against a stone.’
But Jesus answered him, ‘It has been said:
You must not put the Lord your God to the test.’
Having exhausted all these ways of tempting him, the devil left him, to return at the appointed time.
Prayer over the Offerings
Give us the right dispositions, O Lord, we pray,
to make these offerings,
for with them we celebrate the beginning
of this venerable and sacred time.
Through Christ our Lord.
Communion Antiphon
Mt 4: 4
One does not live by bread alone,
but by every word that comes forth from the mouth of God.
Or:
Cf. Ps 90: 4
The Lord will conceal you with his pinions,
and under his wings you will trust.
Prayer after Communion
Renewed now with heavenly bread,
by which faith is nourished, hope increased,
and charity strengthened,
we pray, O Lord,
that we may learn to hunger for Christ,
the true and living Bread,
and strive to live by every word
which proceeds from your mouth.
Through Christ our Lord.
Prayer over the People
May bountiful blessing, O Lord, we pray,
come down upon your people,
that hope may grow in tribulation,
virtue be strengthened in temptation,
and eternal redemption be assured.
Through Christ our Lord.
For practical reasons, the readings at Mass are relatively short while the First Readings in the Office of Readings are longer. Here, for your private study, are passages from the Office of Readings that contain the readings you have just heard at Mass.
Deuteronomy 26:1-19
The profession of faith
When you come to the land the Lord your God is giving you for an inheritance, when you have taken possession of it and are living in it, you must set aside the first-fruits of all the produce of the soil raised by you in the land the Lord is giving you. You must put them in a pannier and go to the place where the Lord your God chooses to give his name a home. You must go to the priest then in office and say to him, “Today I declare to the Lord my God that I have come to the land the Lord swore to our fathers he would give us.”
The priest shall then take the pannier from your hand and lay it before the altar of the Lord your God. Then, in the sight of the Lord your God, you must make this pronouncement:
“My father was a wandering Aramaean. He went down into Egypt to find refuge there, few in numbers; but there he became a nation, great, mighty, and strong. The Egyptians ill-treated us, they gave us no peace and inflicted harsh slavery on us. But we called on the Lord, the God of our fathers. The Lord heard our voice and saw our misery, our toil and our oppression; and the Lord brought us out of Egypt with mighty hand and outstretched arm, with great terror, and with signs and wonders. He brought us here and gave us this land, a land where milk and honey flow. Here then I bring the first-fruits of the produce of the soil that you, the Lord, have given me.”
You must then lay them before the Lord your God, and bow down in the sight of the Lord your God. Then you are to feast on all the good things the Lord has given you, you and your household, and with you the Levite and the stranger who lives among you.
In the third year, the tithing year, when you have finished reckoning the tithe of all your produce and have given it to the Levite, the stranger, the orphan and the widow, and they have eaten it in your towns and had their fill, you are to say in the sight of the Lord your God: “I have cleared my house of all that was consecrated. Yes, I have given it to the Levite, the stranger, the orphan and the widow, in accordance with all the commandments you laid on me, not going beyond your commandments, not forgetting them. I have not eaten any bread of mourning; I have consumed nothing that was unclean; I have offered nothing to the dead. I have obeyed the voice of the Lord my God and I have done all as you commanded me. Look down from the dwelling place of your holiness, from heaven, and bless your people Israel and the soil you have given us as you swore to our fathers, a land where milk and honey flow.”
The Lord your God today commands you to observe these laws and customs; you must keep and observe them with all your heart and with all your soul.
You have today made this declaration about the Lord: that he will be your God, but only if you follow his ways, keep his statutes, his commandments, his ordinances, and listen to his voice. And the Lord has today made this declaration about you: that you will be his very own people as he promised you, but only if you keep all his commandments; then for praise and renown and honour he will set you high above all the nations he has made, and you will be a people consecrated to the Lord, as he promised.
Romans 10:1-18
The one God of Israel and all peoples
Brothers, I have the very warmest love for the Jews, and I pray to God for them to be saved. I can swear to their fervour for God, but their zeal is misguided. Failing to recognise the righteousness that comes from God, they try to promote their own idea of it, instead of submitting to the righteousness of God. But now the Law has come to an end with Christ, and everyone who has faith may be justified.
When Moses refers to being justified by the Law, he writes: those who keep the Law will draw life from it. But the righteousness that comes from faith says this: Do not tell yourself you have to bring Christ down – as in the text: Who will go up to heaven? or that you have to bring Christ back from the dead – as in the text: Who will go down to the underworld? On the positive side it says: The word (that is the faith we proclaim) is very near to you, it is on your lips and in your heart. If your lips confess that Jesus is Lord and if you believe in your heart that God raised him from the dead, then you will be saved. By believing from the heart you are made righteous; by confessing with your lips you are saved. When scripture says: those who believe in him will have no cause for shame, it makes no distinction between Jew and Greek: all belong to the same Lord who is rich enough, however many ask his help, for everyone who calls on the name of the Lord will be saved.
But they will not ask his help unless they believe in him, and they will not believe in him unless they have heard of him, and they will not hear of him unless they get a preacher, and they will never have a preacher unless one is sent, but as scripture says: The footsteps of those who bring good news are a welcome sound. Not everyone, of course, listens to the Good News. As Isaiah says: Lord, how many believed what we proclaimed? So faith comes from what is preached, and what is preached comes from the word of Christ. Let me put the question: is it possible that they did not hear? Indeed they did; in the words of the psalm, their voice has gone out through all the earth, and their message to the ends of the world.
Copyright © 1996-2021 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. Text of the Psalms: Copyright © 1963, The Grail (England). Used with permission of A.P. Watt Ltd. All rights reserved.
